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Tame and wild I’d probably not normally have given the two lodges outside the village of Uffington, near Stamford, a very long glance. As we passed, we wondered what house might lay behind them and I thought they might be early-19th century. Then suddenly, simultaneously, two pairs of eyes met two pairs of eyes.’Look! Wild men!’ we cried, seeing the carvings on top of the rusticated gate piers. Wild men, men of the woods, wodewose – grisly of hair and beard, they have various names and many incarnations, but are unusual adornments for a pair of gates at the entrance to a country house.§ They seemed worth another look, so I began to search for somewhere to pull in. The parking place turned out to be next to a pub, the Bertie Arms, and I realised the significance of the carvings on the gate piers. ‘Of course,’ I said. ‘Bertie wild men.’ The remark brought an interrogative stare from the Resident Wise Woman. ‘The Bertie family,’ I said. ‘They have a wild man on their coat of arms.’* I kne...

Well shod When it comes to exploring churches, sometimes the fun starts before you even get to the building. Pausing by the churchyard wall in the Cotswold village of Farmington, you see this: a gate made up of 90-odd horseshoes, artfully arranged. Horseshoe gates are not unusual. I suppose they’re a pragmatic example of recycling – with the added attraction, for the superstitious user, that horseshoes are supposed to bring good luck. But what struck me with this example was that the horsehoes had been arranged architecturally . What I mean is that the central motif, a quatrefoil made up of four horseshoes, is a  piece of architectural ornament, and one often used in medieval churches. I have noticed quatrefoils before , on church fonts, church walls, church windows. The quatrefoil, you might say, is a way of making a horseshoe gate into a fitting entrance to a churchyard. Or you might just say that it’s a winning bit of fun.